Keelyn
Posts: 40 Joined: Feb. 2009
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Quote (Constant Mews @ Oct. 29 2009,15:19) | Since Floyd has become confused and unable to respond to requests for clarification on his points, I think it's best to provide a summary of what I believe his position to be.
Floyd believes that evolutionary theory and Christian doctrine are incompatible because:
1. Christian doctrine specifies that God is the necessary and sufficient explanation for biological organisms, and evolutionary theory does not require God as the necessary and sufficient explanation.
2. Christian doctrine specifies that God chose to create the universe and mankind and evolutionary theory denies that God chose to create the universe and mankind.
3. Christian doctrine specifies that God created man in His own image and evolutionary theory denies that God created man in His own image.
4. Christian doctrine specifies that death did not occur before man and evolutionary theory requires that death existed before man.
5. Christian doctrine specifies that God is a loving, and all-powerful God. Evolutionary theory implies otherwise, since the evolutionary process involves gratuitous pain and suffering. This is Rosenhouse's point.
Now, once again, what definition of evolutionary theory did Floyd himself provide?
Quote | Evolution comes in two flavors, micro-evolution and macro-evolution. |
Quote | Microevolution: Evolutionary change below the species level, change in the genetic makeup of a population from generation to generation. |
Quote | Macroevolution: Evolutionary change above the species level, including the appearance of major evolutionary developments, such as flight, that we use to define higher taxa. |
Quote | Macroevolution: Large evolutionary change, usually in morphology; typically refers to the evolution of differences among populations that would warrant their placement in different genera or higher-level taxa. |
USING FLOYD'S OWN SUPPLIED DEFINITIONS, with regard to point 1, we note that evolutionary theory is silent on the involvement of God in biological diversity and origins. We also note that since Floyd has conceded that Genesis 1-11 need not be taken literally to be Christian, a Christian may accept any mechanism God chooses to use. Study of God's own work - the World - shows us that evolution is the mechanism God chose to use to create and diversify life.
USING FLOYD'S OWN SUPPLIED DEFINITIONS, with regard to point 2, we note that evolutionary theory is silent on the involvement of God in biological diversity and origins, and so does not deny that willed it and supports and maintains it.
USING FLOYD'S OWN SUPPLIED DEFINITIONS, with regard to point 3, we note that evolutionary theory is silent on the involvement of God in biological diversity and origins. Evolutionary theory says nothing about souls; certainly no one claims that evolution created the soul.
USING FLOYD'S OWN SUPPLIED DEFINITIONS, with regard to point 4, we note that Christ is most likely referring to spiritual, rather than physical death, given the context of the passage.
USING FLOYD'S OWN SUPPLIED DEFINITIONS, with regard to point 5, we note that this has nothing to do with evolutionary theory per se - Rosenhouse is merely repeating the ancient Problem of Evil, for which Christianity already has an answer.
So Floyd, by conceding a non-literal reading of Genesis as compatible with Christian belief has conceded all points dependent on a Genesis history.
No incompatibilities, Floyd. Not a single one. |
I still think it is more easy to summarize by phrasing it as:
Now after 80 pages, Floyd has managed to [fill in the blank].
-------------- This isn't right. This isn't even wrong. -- Wolfgang Pauli
Never let the truth get in the way of a good story. -- Mark Twain
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