Altabin
Posts: 308 Joined: Sep. 2006
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Quote (keiths @ Nov. 11 2007,13:02) | Quote (Reciprocating Bill @ Nov. 08 2007,19:32) | Shaken to the core, I must now rethink my materialist foundations, which I heretofore clung to because they granted me license to rape, pillage and plunder at will. Beauregard and O'Leary appeared on Dennis Prager's podcast today to discuss The Spatula Brain, and in so doing present a devastating, insurmountable argument. Listen to the podcast if you dare. Here I summarize their presentation:
Prager: What is your theory?
Beauregard (with suave accent): The mind is not just electrical and chemical processes.
Prager: I know about materialism because I studied Marxism. What is the evidence for your theory?
Beauregard: The placebo effect.
Prager: Hmmm. What other evidence do you have for your theory?
Beauregard: Near death experiences (describes one).
Prager: OK, we have the placebo effect, and near death experiences. What other evidence do you present?
O'Leary (in squeaky little voice): The placebo effect. This guy had arthritis, was given a placebo, and not only feels better, he is better. His mind must have told his his brain to tell his body to do something.
Prager: Ah, Ha ha ha. Very interesting. I'm going to have to think about that. But isn't that just his psyche telling him he feels better?
O'Leary: That proves you have a psyche that can make your brain do things.
Prager: Ah, ha ha. I see. But how does this prove a soul?
O'Leary: When it is detachable, we call it a soul.
Prager: Very interesting. Do you have other arguments?
Beauregard: Near death experiences during standstill procedures. OK, these are anecdotal, but we are going to do some research. Near death experiences. The placebo effect.
O'Leary: Also, the placebo effect.
Beauregard: And I can say placebo effect, too.
O'Leary: And Near death experiences. I can say that. Placebo effect. Materialism. The placebo effect. Materialism. Near death experiences.
Listener: I understand the human desire for dualism, but the evidence you cite is purely uncontrolled and subjective. How can you call that science?
Beauregard: We are going to do some research. So it is science. Near death experiences. Placebo effect. See?
O'Leary: Plus there is the placebo effect. The soul tells the mind to tell the brain to tell the body to do something. Materialism. The placebo effect.
Prager: Thank you very much. |
Lest anyone think that RB is exaggerating, here is a portion of that magnificent tardalogue, verbatim: Quote | Prager: Well, why couldn't the materialist argue -- and I believe in a soul, but I want to just be as fair as possible -- why couldn't the materialist -- and by the way, let me explain this to my listeners, as well -- this is something I'm very familiar with, and I know not everybody is: 'materialist' doesn't mean you like to spend money on material things --
Beauregard: Heh-heh.
Prager: That is the way people think of the term. But 'materialist' in philosophy means "only matter is real." That's what materialism means, and that is the basis of Marxism. That's how I know it, because that was my field of study. Only matter is real, non-matter is not real. So, this is what people are talking about here. But let me argue then, maybe if I take a placebo -- my brother believes that my vitamin C is a placebo -- he's a doctor, and they have a deep skepticism with regard to vitamins -- I claim to my brother "You know, it's amazing how little I get colds. I take a lot of vitamins." and he says "Dennis, God bless you, I want you to be healthy, but I think it's a placebo." So maybe what is happening is, my psyche is in fact triggering material reactions --
O'Leary: Precisely! But then that means you must in fact have a psyche --
Beauregard: Heh-heh.
O'Leary: -- that can act on your brain.
Prager: Ohhh. Ohhh.
Beauregard: Heh-heh.
O'Leary: Which means your mind is not your brain.
Prager: Ohhh. Ohhh.
O'Leary: Your mind is something that can cause an effect.
Prager: Ohhhhh. Oh oh oh. That's a fascinating argument.
Beauregard: Uh-huh. Uh-huh.
Prager: And so, of course, again, let me explain this too: Most of us believe we have a mind, not just a brain -- I mean, an ant has a brain, but an ant, we don't think, has a mind. The mind is the part of us that battles the brain. I'll give an example. My brain wants cheesecake. My mind says it's fattening.
Beauregard: Heh-heh.
Prager: All right? Is that a fair distinction?
Beauregard: Yes. Yeah. Uh-huh.
Prager: Okay. So, whereas a dog can never do that. A dog will not look at food and think "You know, I've really overeaten today and I really want to live a long time."
O'Leary: Hee-hee.
Beauregard: Ha-ha.
Prager: Dogs have brains, but not minds, as we understand 'mind', in any event, where you could have a mind/brain difference. So you argue, from a scientific standpoint, that we have minds, not only brains. Is that correct?
Beauregard: Absolutely. Yes. |
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Holy crap, that's stupid beyond belief. I cannot bring myself to listen to the podcast; for one thing, I'm concerned it may damage my iPod. The argument for dualism from cheesecake (argumentum pro dualitate ex torta casea) is beyond price.
There is something that continues to puzzle me. Why on earth would they choose the placebo effect as an argument for dualism? To me, it seems to be a perfect argument for materialism: "A mental conviction that a medicine is effective can bring about physical changes in the body. The best explanation of this is that there is some continuity between the mind and the body; that mental states are in some sense physical states, which have wider physical effects." That, it seems to me, would be the obvious conclusion from the placebo effect. No doubt one could find a dualistic explanation for the phenomenon, but it would be hard work. If anything, the placebo effect is a counter-example to dualism, which any philosophically respectable dualism will have to take into account.
Or am I missing something? Are they really so stupid that they would claim a counter-argument to their position as the primary argument in favor of it?
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